I said to the questioner in reply: The Qur’an’s miraculousness is manifested from seven sources, it is also composed of seven elements:

First Source: This is the fluency of its wording, arising from the purity of its language; and its brilliant manner of exposition, born of the beauty of its composition; the eloquence of the meanings, the originality of the concepts, the excellence of the inferences, and the singularity of its styles.

Combined with these, in its miraculousness are a wondrous embroidery and exposition, and an original art and language, so its repetition never wearies or bores.

Second Element: A treasury of occult sciences containing the hidden principles of cosmic events, the obscure mysteries of the divine truths, the unseen matters of revelation, events concealed in the past, and matters hidden in the future.

The tongue of the worlds of the Unseen speaks with the Manifest World; it discloses its matters symbolically; its aim is mankind, a luminous flash of miraculousness.

Third Source: It has a wondrous comprehensiveness in five aspects. In its words, meanings, injunctions, its knowledge, and the balance of its aims.

Its words contain truly vast possibilities and numerous aspects, yet each is the one preferred by eloquence, the most correct in its Arabic and apt in the view of the Shari‘a.

Its meaning: The miraculousness of its exposition at once comprehends and comprises the ways of all the saints, the illuminations of those versed in knowledge of God, the schools of those on the Sufi way, the ways of the scholars of kalām, and the paths of the philosophers. The breadth of its evidence, the expanse of its meanings. If you look through this window, what a broad arena you will see!

The scope of its injunctions: The wondrous Shari‘a has deduced from it all the principles for the happiness of this world and the next, all the means of salvation.

Its pronouncements at once embrace all the relations of social life, all methods of education, the realities of all conditions.

The profundity of its knowledge: It has brought together in its paradise, in the fortresses of its suras, both the physical sciences and the divine sciences, and all signs, allusions, and indications of them.

Its aims and purposes: It has applied perfect balance and regular sequence; conformed with the principles of the innate nature of things and unity, and has preserved the balance.

So see the marvellous encompassment in the comprehensiveness of its words, the breadth of its meanings, the scope of its injunctions, the profundity of its knowledge, and the balance of its aims.