Yes, the One Who ordered the universe with this perfect and total order is He Who ordered this religion with its fine and beautiful order, our master, we are the community of the sons of Adam, our guide to belief, we are the community of believers, Muhammad ibn ‘Abdullah ibn ‘Abd al-Mutallib, Upon him be the most perfect blessings and most complete peace as long as the heavens and earth subsist, for he is the veracious and verified witness who summoned the leaders of witnesses and has instructed the branches of humankind throughout the centuries and all the regions of the world in elevated fashion with all his strength, with complete seriousness and utter steadfastness, and with the power of his certainty and perfect belief, testifying: “I testify that there is no god but God, the One, He has no partner.”

Twelfth Flash

THE TWELFTH FLASH, WHICH HAS THE STRENGTH OF SUNS

This Twelfth Flash of the Twenty-Second Word is such an ocean of truths that all the previous twenty-two Words form only twenty-two droplets of it, and it is a source of such lights that they form only twenty-two flashes of that Sun. Yes, the previous twenty-two Words are all flashes of the stars of the verses shining in the skies of the Qur’an; all are single droplets from the river of a verse flowing from that ocean of discernment distinguishing truth and falsehood; each is but one pearl from a single of its verses, all of which are chests of jewels in the sublime treasury of God’s Book. Thus, the Word of God, which is in small part defined in the Fourteenth Droplet of the Nineteenth Word, has been revealed from the greatest name, the sublime throne, and the greatest manifestation of dominicality, and it repeatedly states with all its strength within a breadth and elevatedness that binds pre-eternity to post-eternity and ties the ground to the divine throne, and with the certainty of all its verses: “There is no god but God!”; it calls the whole universe to witness and makes it testify. Yes, all together the world hymns: “There is no god but God!”

If you look at the Qur’an with the eyes of a sound heart, you will see that its six aspects are so brilliant and transparent that no darkness, no misguidance, no doubt or suspicion, no trickery could enter it or find a fissure through which to enter and violate its purity. For above it is the stamp of miraculousness; beneath it, proof and evidence; behind it, its point of support, pure dominical revelation; before it, the happiness of this world and the next; on its right, questioning the reason and ensuring its confirmation; on its left, calling on the conscience to witness and securing its submission; within it is self-evidently the pure guidance of the Most Merciful; its out-