tive that it is as though it was revealed in response to only one of them. And although the Qur’an came in response to different and repeated questions, it displays the utmost blending and unity, as though it is the answer to a single question. And although the Qur’an came to explain the requirements of numerous diverse events, it displays such a perfect order that it is as though it explains a single event. And although the Qur’an was revealed through divine condescension in styles appropriate to the understanding of the innumerable people it would address, whose circumstances were different and diverse, it displays such a fine correspondence and beautiful smoothness of style that it is as though the circumstances were one and the level of understanding the same; it flows as smoothly as water. And although the Qur’an addresses numerous classes distant from one another, it possesses such an ease of exposition, such an eloquence in its composition, such a clarity in its manner of expression it is as though it is addressing a single class. Even, each class supposes that it alone is being addressed. And although the Qur’an was revealed in order to guide and lead to various aims, it possesses such an perfect integrity, such a careful balance, such a fine order it is as though it follows only one aim.

Thus, while these are all causes of confusion, they have been employed in the Qur’an’s miraculous manner of exposition, in its fluency and proportionateness. For sure, everyone whose heart is free of disease, whose mind is sound, whose conscience is not sick, whose taste is unimpaired sees in the Qur’an’s manner of exposition a beautiful smoothness of style, a graceful harmony, a pleasing proportionateness, a unique eloquence. All the clear-sighted see that the Qur’an possesses an eye that sees the whole universe together with its outer and inner aspects clearly before it as though it were a page; that it turns the page as it wishes and tells the page’s meanings as it wishes. Several volumes would be necessary if we were to explain the meaning of this First Beam together with examples, so sufficing with the explanations and proofs in my Arabic treatises and in Isharat al-I‘jaz, and in the twenty-five Words up to here, I have pointed out here only these features in the Qur’an as a whole.

Second Beam

SECOND BEAM

This concerns the miraculous qualities in the Qur’an’s unique style in the summaries and most beautiful divine names, which it shows at the ends of its verses.

Reminder: There are many verses in this Second Beam. These are not only examples for this Beam, but for all the preceding examples and Rays. It would be extremely lengthy to explain them all giving them