none of them have reached it, saying: “The Qur’an does not resemble these and is not of their level. It is either lower than all of them or higher. No one in the world, no unbeliever, nor an idiot even, can say that it is lower, which means that the degree of its eloquence is above all of them.”

One time, a man recited the verse,

All that is in the heavens and the earth extols and glorifies God,(57:1)

and said: “I can’t see the eloquence in this, although it is considered wonderful.” So it was said to him, “You return to that time like the traveller, and then listen to it.” So imagining himself to be there before the Qur’an was revealed, he saw the beings of the world to be lifeless, without consciousness and duties, wretched and obscure in an unstable, transitory world in the middle of limitless, empty space. Suddenly, listening to this verse from the tongue of the Qur’an, he saw that it drew back a veil from the universe and face of the world, illuminating it. He saw that this pre-eternal address and eternal decree instructs the conscious beings lined up in the centuries, revealing the universe to be like a huge mosque, and foremost the heavens and the earth, and all beings, to be employed in the glorification and remembrance of God, enthusiastically performing their duties with joy and eagerness. He appreciated the degree of eloquence of this verse, and comparing the others to it, understood one of the thousands of instances of wisdom in the recitation of the Qur’an’s eloquence overspreading half the earth and a fifth of mankind, and, being held in utter veneration, perpetuating its sublime sovereignty for fourteen centuries without break.

Fourth Point

Fourth Point: The Qur’an displays an agreeableness so true that for those who recite it, its many repetitions, which cause weariness of even the sweetest things, do not cause weariness, rather for those whose hearts are not corrupted nor taste spoilt, the repetitions increase its agreeableness. Since early times this has been accepted by everyone and become proverbial. Furthermore, it demonstrates such a freshness, youth, and originality that although it has lived for fourteen centuries and has been freely available to everyone, it has preserved its freshness as though newly revealed. Each century has seen it to be young as though it was addressing that century in particular. And although in order to benefit from it all the time, all the branches of scholars have always had copies of it present with them in large numbers and have followed and emulated its style and manner of expression, it has preserved the originality in its style and manner of exposition exactly.