reduces him to the level of being a common signboard lacking all meaning, confused, and swiftly decaying.

In Short: In regard to destruction and evil, the evil-commanding soul may commit infinite crimes, but concerning creativity and good, its power is extremely little and partial. Yes, he may destroy a house in one day, while it cannot be built in a hundred. However, if the soul gives up egoism and seeks good and existence from divine assistance, and if it foregoes evil and destruction and reliance on the soul, and seeking forgiveness becomes a true slave of God, then it will manifest the meaning of the verse,

God will change their evil into good.(25:70)

Its infinite capacity for evil will be transformed into an infinite capacity for good. It will acquire the value of the Most Excellent of Patterns and ascend to the highest of the high.

O heedless man! See Almighty God’s munificence and generosity! Although it would be justice to record one evil as a thousand and a single good deed as one or not at all, He records a single evil as one, and a single good deed as ten, and sometimes as seventy or seven hundred, or even sometimes as seven thousand. You will also understand from this Remark that to be sent to Hell, which is so dreadful, is retribution for the deed and pure justice, while to be sent to Paradise is pure generosity.

Second Remark

SECOND REMARK

Man has two faces: one, concerning his ego, looks to the life of this world. The other, concerning worship and servitude to God, looks to eternal life. In respect to the first face he is a wretched creature whose capital consists only of the following: of will he has only a partial power of choice like a hair; of power, a weak ability to acquire; of life, a fast dying flame; of a lifespan, a fleeting brief spell; and of being, a swiftly decaying small body. Together with this, he is one delicate, weak individual out of the innumerable individuals of the numberless varieties of beings dispersed through the levels of the universe.

In respect of the second face and especially his impotence and poverty, which are turned towards worship, man has truly great breadth and vast importance. For the All-Wise Creator has included in man’s nature an infinitely vast impotence and boundlessly huge poverty so that he can be an extensive mirror containing the innumerable manifestations of an All-Powerful and Compassionate One Whose power is infinite, an All-Generous All-Rich One Whose wealth is boundless.

Indeed, man resembles a seed. This seed has been given significant