Istanbul Foundation for Science and Culture
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rights and receiving their thanks and from punishing the wrongdoers and taking revenge for the oppressed. You can draw an analogy with the sacred meanings pertaining to the Absolutely Wise One, the Truly Just One, the All-Compelling and Glorious One, which arise from establishing justice, and not only for men and jinn, but for all creatures.

That is to say, the sacred meanings arising from bestowing the right of existence and the right of life on everything, from protecting existence and life from aggressors, and from arresting and restraining those ghastly creatures from their aggression; and that arise especially from the judgement of men and jinn at the Great Gathering in the realm of the hereafter. And besides this, the sacred meanings arising from the greatest manifestation of justice and wisdom that is apparent in animate creatures.

Thus, as may be seen from these three examples, a great many degrees of loveliness, beauty, grace, and perfection are present in all the thousand and one divine names, just as there are a great many degrees of love, pride, glory, and grandeur.

It is because of this that the elevated and authoritative saints who manifested the name of Loving One said: “Love is the very leaven of the universe. It is through love that all beings are in motion. It is from love that the laws of attraction, affinity, and ecstasy present in all beings spring.” One of them wrote the following:

The firmament is intoxicated, the angels and the stars are intoxicated,

The heavens are intoxicated, the moon and the earth are intoxicated,

The elements are intoxicated, the plants, trees and mankind are intoxicated,

Animate creatures are all intoxicated,

All the particles of all beings are altogether intoxicated, and yet more intoxicated.

That is to say, everyone receives the manifestation of divine love and is intoxicated in accordance with his capacity. It is well-known that every heart has affection for someone who bestows kindnesses on it, and that it loves true perfection and is enamoured of noble beauty. And the heart loves even more one who bestows kindnesses, not only on itself, but also on those it loves and feels compassion for.

And so, as we explained before, may it not be understood from the following just how deserving of love and passion is the All-Beauteous and Glorious One, the All-Perfect Beloved One, and how intoxicated and giddy is the whole universe with love of Him? For He is named with a thousand names each of which is the source of thousands of perfections and the

4–6 October 2026 · Istanbul

13th International Bediuzzaman Symposium

Visit the symposium website for the programme, papers and registration.