wisdom of a Maker are apparent in the original creation of the vast heavens and earth, Who positions them purposefully as the foundation stones of the palace of the universe; the works of His art and the impress of His wisdom will surely be most clear in His other beings. Thus, by exposing the concealed and concealing the obvious, this verse expresses a truly beautiful succinctness.

Similarly in the verses from:

So give glory to God when you reach eventide ... till

And to Him belongs the loftiest similitude in the heavens and the earth; for He is Exalted in Might, Full of Wisdom,(30:17-27)

the chain of proofs which begins six times with the words, “And among His signs..., And among His signs”, is a sequence of jewels, a sequence of light, a sequence of miraculous inimitability, a sequence of miraculous conciseness. I wish from the heart to display the hidden diamonds in these treasuries, but what can I do?, the discussion here does not support it. So postponing it to another time, I am not opening that door for now.

And for example:

... Send me therefore ∗ O Joseph! O Man of truth!(12:46)

Between “send me therefore” and “O Joseph!” are these words: “... Joseph, that I may ask him to interpret the dream. So I sent him, and he went to the prison and said to Joseph...” That is to say, although five sentences have been abbreviated and summarized in one sentence, it does not mar the clarity or hinder the understanding.

And, for example:

Who produces for you fire from the green tree.(36:80)

Here the Qur’an is saying in the face of rebellious man’s denials, who is as though challenging the Qur’an by saying, “Who will raise to life rotten bones?”, “Whoever created them in the first place, He will raise them to life. And their Creator knows every single aspect of every single thing. Furthermore, He who provides fire for you from the green tree, is able to give life to dry bones.” Thus, this sentence looks in numerous ways to the claim that man will raised to life, and proves it.

Firstly, with these words the Qur’an starts off the chain of bounties it lays before man, moves its forward, and calls it to mind. Having described it in detail in other verses, it cuts short the description here, and refers it to the intelligence. That is, “You cannot flee from the One Who gives you fruit and fire from trees, sustenance and seeds from plants, cereals and grains from the earth, and makes the earth a fine cradle for you filled with all your sustenance, and the world a palace in which is found all your