Istanbul Foundation for Science and Culture
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son is the community of Islam in this century. One of the two soldiers is a devout Muslim who knows his religious obligations and performs them, and struggles with Satan and his soul in order to give up serious misdoings and not to commit sins. While the other is a degenerate wrongdoer who is so immersed in the struggle for livelihood that he casts aspersions on the True Provider, abandons his religious obligations, and commits any sins that come his way as he makes his living. As for the training and instruction, it is foremost the prescribed prayers and worship. And the war is the struggle against the soul and its desires, and against the satans among jinn and men, to deliver them from sin and bad morals, and save the heart and spirit from eternal perdition. And the first of the two duties is to give life and sustain it, while the other is to worship and beseech the Giver and Sustainer of life. It is to trust in Him and rely on Him.

Indeed, whoever made and bestowed life, which is a brilliant miracle of the Eternally Besought One’s art and a wonder of dominical wisdom, is he who maintains and perpetuates it through sustenance. It cannot be another. Do you want proof? The most impotent and stupid animals are the best nourished; like fish, and worms in fruit. And it is the most helpless and delicate creatures who have the choicest food; like infants and the young of all species. For sure, it is enough to compare fish with foxes, newly born animals with wild beasts, and trees with animals in order to understand that licit food is obtained not through power and will, but through impotence and helplessness. That is to say, someone who gives up performing the prescribed prayers because of the struggle for livelihood resembles the soldier who abandoning his training and trench, went and begged in the market. But to seek one’s rations from the kitchens of the All-Generous Provider’s mercy after performing the prayers, and to go oneself so as not to be a burden on others is fine and manly. It too is a sort of worship.

Furthermore, human nature and spiritual faculties show that human beings are created for worship. For in respect of the power and actions necessary for the life of this world, they cannot compete with a lowly sparrow. While in respect of knowledge and need, and worship and supplication, which are necessary for spiritual life and the life of the hereafter, they are like the monarchs and commanders of the animals.

O my soul! If you make the life of this world the aim of your life and work constantly for that, you will become like the lowest sparrow. But if you make the life of the hereafter your aim and end, and make this life the means of it and its tillage, and strive in accordance with it, then you will be like a lofty commander of the animals and a petted and suppliant servant of Almighty God, and His honoured and respected guest.

Those two ways are open to you! You can choose whichever you wish! So ask for guidance and success from the Most Merciful of the Merciful!

4–6 October 2026 · Istanbul

13th International Bediuzzaman Symposium

Visit the symposium website for the programme, papers and registration.