“Thirdly: Also, non-acceptance is one thing and denial is something quite different. Non-acceptance is indifference, a closing of the eyes to something, an ignorant absence of judgement. Many completely impossible things may be concealed within it, and the mind does not concern itself with them. As for denial, it is not non-acceptance, but an acceptance of non-existence; it is a judgement. The mind is compelled to work. So a devil like you takes hold of the mind of a person, then leads it to denial. And, showing the false as truth and the impossible to be possible through such satanic wiles as heedlessness, misguidance, fallacious reasoning, obstinacy, false arguments, pride, deception, and habit, you make those unfortunate creatures in human form swallow unbelief and denial, although they comprise innumerable impossibilities.

“Fourthly: Also, if the Qur’an is supposed to be the word of man, it necessitates imagining to be its opposite a book which has self-evidently guided the purified, veracious saints and spiritual poles, who shine like stars in the heavens of the world of humanity, has continuously instructed every level of the people of perfection in truth and justice, veracity and fidelity, faith and trustworthiness, and has ensured the happiness of the two worlds through the truths of the pillars of belief and the principles of the pillars of Islam, and through the testimony of these achievements is of necessity veracious, and pure, genuine truth, and absolutely right, and most serious – it necessitates imagining, God forbid, that this Book comprises the opposites of these qualities, effects, and lights. And that, regarding it as a collection of fabrications and lies, it is a frenzy of unbelief that would shame even the Sophists and the devils, and cause them to tremble.

“And this impossibility necessitates the further most ugly and abhorrent impossibility that the one who, according to the testimony of the religion and Shari‘a of Islam which he proclaimed, and the unanimous indications to the extraordinary fear of God and pure and sincere worship which he demonstrated throughout his life, and as necessitated by the good moral qualities unanimously witnessed in him, and according to the affirmation of the people of truth and perfection whom he reared, was the most believing, the most steadfast, the most trustworthy, and the most truthful, was – God forbid, and again, God forbid – without belief, that he was most untrustworthy, did not fear God, nor shrink from lying. To imagine this necessitates imagining the most loathsome form of impossibility and perpetrating the most iniquitous and vicious sort of misguidance.

“In Short: As is stated in the Eighteenth Sign of the Nineteenth Letter, the common people, whose understanding of the Qur’an is gained by listening to it, say, ‘Were the Qur’an to be compared with all the books I