The Ninth Premise

The Ninth Premise

It is most definitely true according to those of sound mind that good is essential to creation and evil is secondary. Good is universal and evil particular. It appears that a science has been formed about every realm of being (lit. species — nev') and is being formed. The sciences consist of universal laws. The universality of the laws dis- close the fine order in the field concerned. That is to say, each science is a faithful witness to the fine order. Yes, universality points to order. For if there is no order in a thing, the rule cannot be in force universally; it will be all awry with numerous exceptions. It is inductive reasoning and the teleological view (nazar-i hikmet) that pronounces those witnesses acceptable. But sometimes the order is not visible, for it extends farther than can be envisaged and cannot be completely comprehended and conceived of. So the incomparable picture of the order does not reveal itself. In consequence, it is established by the testimony of all the sciences and affirmed by inductive reasoning, which is born of the view of wisdom, that it is good, beauty, truth, and perfection that are intended in the creation of the world and that predominate absolutely. As for evil, ugliness, and futility, they are secondary, subordinate, and overwhelmed. If sometimes they transgress, they do so temporarily.

It is also established that the noblest of creation is humankind. Man's inborn disposition and art testifies to this. And the best of humankind are true Muslims, who are the people of truth and reality. Just as the truths of Islam are witness to this, so will the events of the future bear witness to it.

It is also established that the most perfect in every way was Muhammad (Upon whom be blessings and peace), as is testified to by his miracles and excellent morals, and is affirmed by the authoritative scholars (muhakkikîn) among humankind. His enemies even had to admit to this truth, and are compelled to do so.

At one time it was thus. I wonder, will mankind despite its wretchedness be able to refute the testimony of the sciences, and annul and invalidate the inductive reasoning, and obstinately