been left completely free, although it deserves it and is worthy of it. Thanks be to God, it has won its freedom through the power of its truths. Even, although it is prohibited to print in the old letters, it had Âyetü'l- Kübrâ (The Supreme Sign) handed over to us, and displayed a mighty instance of wonder-working.

Now, I have sent The Fruits of Belief and The Conclusive Proof (Hüccetü'l-Bâliğa) to Istanbul with Tahirî to print in the new letters, for they are both very important and necessary for everyone. Only, I did not have time to correct the Tenth and Eleventh Topics so gave them to him without doing so. If it is to be printed, you correct those two topics fully and return them to him. Both treatises must also be printed in the old letters either at home or abroad, openly or secretly, or in Istanbul or elsewhere.

We also need to try to have printed in the old letters in a single volume as far as means allow, The Miracles of the Qur'an (Mu'cizat-ı Kur'aniye) and its appendices and The Miracles of Muhammad UWBP (Mu'cizat-ı Ahmediye) and its appendices, either in Istanbul or elsewhere. This should be preliminary to printing Hizbu'n-Nuriye and Hizbu'l-Kur'an in the old letters so as to preserve the visible miracle of the coincidences (tevâfuk) in the Qur'an of Miraculous Exposition. It is imperative that this sacred matter be undertaken with caution, deliberation, and mutual consultation.

I pray for the peace and well-being of each and every one of my brothers, and offer endless thanks to Almighty God that Kâtib Osman and Halil İbrahim, two of the oldest students, persist unshaken and unchanging in their steadfast loyalty, providing a fine example for many others. ∗∗∗

► (050) ◄ An Addendum to the Supplement to the Twenty-Seventh Letter

An Addendum to the Supplement to

the Twenty-Seventh Letter

In His Name, be He glorified!

God's peace be upon you, and His mercy and blessings!

My Dear, Loyal Brothers !

I have now received the literary, lengthy, and extraordinarily panegyrical letters of Hasan Feyzi, who is one of the chief heirs of the late martyr, Hâfız Ali, and a lofty representative of the Denizli Nur students, and interpreter of that town's extraordinary attachment to the Risale-i Nur. His letter elucidates fully my brief explanations of the Risale-i Nur's exceeding