up of his electric lamp. He saw that although the atoms and materials of its hundreds of buttons and centres and metal wires were lifeless, unconscious, and inactive, on the slightest contact the darkness filling ten square kilometres instantaneously disappeared and in half a second the area was filled with light. The visible darkness suddenly disappearing and the light appearing certainly was not imagination. Either those lifeless, unconscious atoms that made the contact both carried within themselves a boundless power and light, and suddenly stretched out their hands to places a hundred kilometres away and chasing away the darkness, filled them with light, which all the satans, atheists, and materialists could not make even a Sophist believe, even if they all came together; [^27] or it occurs through the power and wisdom of the All-Powerful of Glory, the One All-Knowing of the Unseen, the Absolutely Knowledgeable One, whose rule extends over the whole universe, and from whose name of Light all lights receive their effulgence, and is the Light of Lights, the Creator of Light, and the Dispenser of Light. There are countless other examples like these two.

[^27]:Only to deceive, they attach some name to profound, significant truths, and vulgarize them as though they have been understood. For example, they say that electricity is "a force," and they show it to be ordinary and unimportant. But although the instances of wisdom in that miracle of power could only be described in two pages, they attach a single name, and concealing the truth and comprehensive wisdom in it and putting an insignificant, trite veil in its place, they ascribe that miraculous work to blind force, haphazard chance, and imaginary nature, and fall lower in ignorance than Abu Jahl himself. They attach the name of electricity to one of the laws of divine practice — the name of the laws of divine will — which out of their ignorance they do not know the properties of, and by saying "electrical power" as though it were well understood and making unremarkable the miracle of power in its illuminating properties, they ignorantly disparage that truly wondrous miracle of divine power. [Author]

Thus, just as "Good words — all are God's!" signifies the universe offering to the All-Glorious One through the tongue of the element light, all the lights, beauties, fine things, good words, virtues, and perfections in all beings; so too, did Muhammad (Upon whom be blessings and peace), the result of the universe's creation and the reason for the world's creation, declare on the night of the Ascension in the name of all the beings in the universe, of which he was the representative, "Good words — all are God's!"

After the Most Noble Messenger (Upon whom be blessings and peace to the number of atoms in existence) had uttered these four meaningful phrases in place of the greetings, as is explained in the Risale-i Nur, Almighty God responded by saying: "Peace be upon you, O Prophet!" as though indicating that all his community would utter the same words, and