ing is difficult and for whom the greatest thing is as easy as the smallest. For to ascribe the existence of air waves to the creation of imaginary haphazard chance, blind force, and deaf nature, means making every single molecule an absolute ruler that sees, knows, and does everything in the globe of the atmosphere covering the whole earth. This is a totally impossible superstition which is infinitely distant from reason.

Third Point: The following fact is understood from the miracle of power that the handful of air displays in the tiny machine of this radio, a receptacle which acts as a flowerpot for the blooms of words: every one of the air's molecules describes Almighty God together with His Being and attributes, and every one of them proves them. With their extensive, lengthy proofs, the philosophers and religious scholars who investigate the universe, take the whole of it into consideration when proving the existence and unity of the Necessarily Existent One. Only then do they attain fully to knowledge of God. However, just as a fragment of glass displays the sun when it appears, the same as the surface of the ocean displays it, and it points to the sun; so too, in consequence of the above-mentioned truth, all the particles in that handful of air display in themselves the manifestation of divine unity and of the divine attributes and perfection, the same as the ocean of the universe. Thus, since the Risale-i Nur, which is a flash of the miraculous meanings of the All-Wise Qur'an, has elucidated this fact, an attentive Nurju is not compelled to say: "There is no existent save God" in order to attain a constant sense of the divine presence and be perpetually aware of knowledge of God. And the Nurju does not need to say: "There is none witnessed save Him" in order to attain a constant sense of the divine presence like some of the people of reality. For the sacred window of the shining truth of "In everything is a sign indicating that He is One!" [^18] is sufficient for him. A brief explanation of this Arabic phrase is as follows:

[^18]:This aphorism is ascribed to Ibn Mu'tazz in Ibn Kathīr, Tafsīr al-Qur'ān al-Aẓīm, i, 24. [Tr.]

Everyone in this world has their own world, their own universe. Quite simply, there are universes and worlds one within the other to the number of conscious beings. The pillar of each person's personal world, universe, and world is his own life, If he has a mirror in his hand and holds it up to a large palace, he will have a palace in his own mirror. Similarly, each person has his own personal world. Saying, "There is no existent save He," some of the people of reality denied this personal world, and in accordance with the inner meaning of abandoning everything other than God, found a