larity and renewing the balance with measuredness. Everything is a model and is clothed in a great many orderly balanced forms.
When we study it even more closely, a wisdom and justice appear behind the ordering and balancing. A purpose and benefit are considered, a truth, a usefulness are followed in the motion of everything, even the minutest particles.
When we study it with even greater attention, what strikes our conscious gaze is the demonstration of a power within an extremely wise activity, and the manifestation of a comprehensive knowledge that encompasses all things together with all their attributes.
That is to say, the order and balance in all beings show us plainly a universal ordering and balancing; and the ordering and balancing show us a universal wisdom and justice; and the wisdom and justice in turn show us a power and knowledge. That is, it is apparent that behind these veils is One Powerful over all things who has Knowledge of all things.
Furthermore, we look to the beginning and end of everything, and we see, particularly in animate creatures, that their beginnings, origins, and roots are such that it is as if their seeds contain all the systems and members of those creatures, each in the form of an instruction sheet and timetable. Then their fruits and results are such that the meanings of those animate creatures are filtered and concentrated in them; they bequeath their life histories to them. It is as if their seeds are collections of the principles according to which they were given existence, and their fruits and results a sort of index of the commands that brought them into existence. Then we look to the outer and inner faces of those animate creatures: the free disposal of an utterly wise power and the fashioning and ordering of an utterly effective will are apparent. That is, a strength and power create; a command and will clothe with form.
Thus, when we study beings attentively, we observe that their beginnings are instruction sheets prepared by One Possessing Knowledge, and that their ends are plans and manifestos of a Maker; that their outer faces are beautifully proportioned dresses of artistry devised by One who Chooses and Wills, and their inner faces, well-designed machines of an All-Powerful One,
This situation, therefore, necessarily and self-evidently proclaims that no time and no place, absolutely nothing, can be outside the grip of power of one single Glorious Maker. Each thing and all things together with all of their attributes are planned and directed within the grip of power of an All-Powerful Possessor of Will; they are made beautiful through the ordering and graciousness of a Merciful and Compassionate One; and they are
