A Supplement To the Addendum of the Eleventh Topic

A Supplement

To the Addendum of the Eleventh Topic

In the Name of God, the Merciful, the Compassionate.

The verse, "Let there be no compulsion (in religion; Truth stands out) from error," [^49] which is the complement of the Throne Verse, makes 1350; "whoever rejects evil" makes 1929 or 1928; "and believes in God has grasped" makes 946, corresponding to the name Risaletü'n-Nur; "the most trustworthy handhold" makes 1347; "that never breaks, and God is All-Seeing, All-Knowing ∗ (God) (is the Protector of those who have faith)" if counted together makes 1012, and if not counted together 945, with one doubling not being counted; "from (the depths of darkness) He will lead them forth into the light" makes 1372, without doubling; "while those who do not believe, their patrons are (the evil ones)" makes 1417; "from the light (they will lead them forth into) the depths of darkness" makes 1338, the doubling is not counted; "they will be the companions of the Fire, to dwell therein for ever" makes 1295, the doubling is counted.

[^49]:Qur'an, 20.265-7.

It was imparted to me that with their allusive meanings, these verses coincide exactly and twice with both the name of the Risaletü'n-Nur and the form of its striving; and with the date the people of unbelief were attempting to extinguish the light of the World of Islam with the war of 1293 (1876-77); and with the date the terrible treaties were signed in 1338 taking advantage of the First World War and in order to cast it into darkness in fact. It was imparted to me too that light and darkness are repeatedly contrasted in these verses, and in this immaterial struggle a light proceeding from the Qur'an's light would become a point of support for the people of belief. I was compelled to set this down in writing. Then I saw that the relationship of its meaning with this century was so powerful that even had there been no sign through the coincidences, I would still have been certain that these verses were speaking with us through their allusive meanings, just as they look to all centuries.

Yes, firstly, the sentence at the beginning, "Let there be no compulsion (in religion; Truth stands out) from error" points through abjad and jafr reckoning to the date 1350 [if Rumi, 1934, or if Hijri, 1931-2], and through its allusive meaning, says: By the matters of religion being separated from those of this world on that date, freedom of conscience, which is opposed