wars. It has however been proved and explained in various parts of the Risale-i Nur, and especially in Rumûzât_i Semaniye (The Eight Symbol), that this treasury contains many more mysteries, so referring readers to those, I am cutting this short.

The answer to a question that might occur to one

In this flash of miraculousness, in the "From the evil of aught that He has created" at the beginning, both the "from (min)" and "the evil (sharr)" being counted, and in "and from the evil of the envious when he envies" at the end, only the word "evil (sharr)" being counted, "and from (wa min)" not being counted, "and in neither of these words being counted in and from the evil of the blowers on knots (wa min sharr al-naffāthāt fi'l'uqad)" is a sign indicating an extremely subtle relationship. For there is no need for the good as well as evil in people (khalq), and not all evil is visited on everyone. Alluding to this, "from (min)" and "evil (sharr)", which are partitive, are counted. But the envier is altogether evil when he envies, so there is no need for the partitive. And according to the allusion of "the blowers on knots," there is no need for the word "evil" to be counted here, for all the works of those casters of spells and sorcerer diplomats who have set the globe ablaze for their own benefits are pure evil.

##### An addendum to a point about the miraculousness of this sura

An addendum to a point about the miraculousness of this sura

Just as with four of its five sentences, this sura looks with is allusive meaning to the four largest evil revolutions and storms this century; so, with its allusive meaning and according to jafr reckoning, by its repeating four times the phrase "from the evil of (min sharri)"- the doubling is not counted, it looks to and points the finger at the century of the dissension of Jenghiz Khan and Hulagu and the time of the fall of the 'Abbasid dynasty, which was the most fearsome calamity experienced by the Islamic world.

Yes, without doubling, "the evil (sharri)" makes 500, and "from (min)" is 90. Numerous verses which look to the future, as well as Iman 'Ali (May God be pleased with him) and Ghawth al- A'zam (May his mystery be sanctified), who alluded to both our century and those times in their predictions of the future, saw both our century and that century and made predictions in exactly the same way, With "ghāsiq" making 1161 and "idhā waqab" making 810, the words (ghāsiq idhā waqab) look not to these times, but to the significant material and immaterial evils fo those times. If they are counted together, they make 1971, and give news of some ghastly evil at that date. If the crops of the seeds of the present are not rectified, the blows will certainly be terrible.