Istanbul Foundation for Science and Culture
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|Second Sign: Man’s intense innate love of immortality should be not for the mirror of his being, but for the manifestation of the Enduring One of Glory in the mirror.|[185](/the-flashes/the-seventeenth-flash/9116/30/157/188#1852)|

|Third Sign: The tip of a vast truth warning man, for although he is created with a capacity suitable to eternal life, he sometimes becomes entrapped in minute matters, due to the caprice of the soul.|[185](/the-flashes/the-seventeenth-flash/9116/30/157/188#1852)|

|Fourth Sign: Worldly life and the life of the flesh are like a narrow grave. On entering the life of the heart and spirit, one enters a broad sphere of life, and the key to this world is “There is no god but God!”|[186](/the-flashes/the-seventeenth-flash/9116/30/157/188#1862)|

|The Fifteenth Note depicts the maximum manifestation of the divine name of Preserver.|[187](/the-flashes/the-seventeenth-flash/9116/30/157/188#1872)|

|THE EIGHTEENTH FLASH has been published in Sikke-i Tasdik-i Gaybî (The Ratifying Stamp of the Unseen) and in hand-duplicated editions of Lem’alar (The Flashes).|[188](/the-flashes/the-eighteenth-flash/9143/30/188/188#1882)|

|THE NINETEENTH FLASH: On Frugality. Seven points expounding the verse “Eat and drink, but waste not in excess”.|[189](/the-flashes/the-nineteenth-flash/9144/30/189/199#1892)|

|THE TWENTIETH FLASH: On Sincerity. Seven causes of the awesome situation indicated by the question: “What is the reason for the conflict among the people of truth while the misguided and worldly co-operate without rivalry?|[200](/the-flashes/the-twentieth-flash/9155/30/200/212#2002)|

|THE TWENTY-FIRST FLASH: On Sincerity. Four rules whereby one may gain and preserve sincerity, the most important principle in works pertaining to the hereafter.|[213](/the-flashes/the-twenty-first-flash/9164/30/213/222#2132)|

|A Confidential Letter to Some of My Brothers.|[222](/the-flashes/the-twenty-first-flash/9164/30/213/222#2222)|

|THE TWENTY-SECOND FLASH consists of three indications, which comprise questions about the Risale-i Nur’s author, and their answers:|[223](/the-flashes/the-twenty-second-flash/9173/30/223/231#2232)|

|First Indication: Why do the worldly meddle in your hereafter, although you do not meddle in their world and the law does not interfere with recluses?|[224](/the-flashes/the-twenty-second-flash/9173/30/223/231#2242)|

|Second Indication: Why do you not apply to us? One who applies the law is not a tyrant. By attracting attention, you oppose our principles of absolute equality.|[225](/the-flashes/the-twenty-second-flash/9173/30/223/231#2252)|

|Third Indication: Why do you elude our republican laws under the cloak of being a recluse? Why do you assume the position of someone special?|[227](/the-flashes/the-twenty-second-flash/9173/30/223/231#2272)|

4–6 October 2026 · Istanbul

13th International Bediuzzaman Symposium

Visit the symposium website for the programme, papers and registration.