encompassing divine mercy; it is a collection of addresses at the start of which are certain ciphers related to the tremendousness of divine majesty; and through its descent from the comprehensiveness of the greatest name, it is a holy scripture full of wisdom that looks to and inspects all sides of the Sublime Throne.

It is because of this mystery that with complete fitness the title of the Word of Allah has been given to the Qur’an, and is always given. After the Qur’an comes the level of the books and scriptures of the other prophets. However, those other innumerable divine words are each in the form of inspiration made manifest through a special regard, a partial title, a particular manifestation, a specific name, a special dominicality, a particular sovereignty, a special mercy. The inspirations of the angels and man and the animals vary greatly with regard to universality and particularity.

The Qur’an is a revealed scripture which contains in summary the books of all the prophets, whose times were all different, the writings of all the saints, whose paths are all different, and the works of all the purified scholars, whose ways are all different. Its six aspects are all brilliant and free of the darkness of doubts and scepticism; its point of support is certain heavenly revelation and the pre-eternal Word; its aim and goal is self-evidently eternal happiness; its inner aspect is clearly pure guidance; its upper aspect is necessarily the lights of belief; its lower aspect is undeniably evidence and proof; its right aspect is evidently the surrender of the heart and conscience; its left aspect is manifestly the subjugation of the reason and intellect; its fruit is indisputably the mercy of the Most Merciful and the realm of Paradise; and its rank and desirability are assuredly accepted by the angels and man and the jinn.

(from The Twenty-Fifth Word, written 1927)